第十一章（1 / 3）

陈牧：寡人闻，楚王多宠子，而世子之位不定，其乱不久矣，先生以为如何？

萧凡：臣以为，楚必多乱，夫一兔走于街，万人追之，一人得之，万人不复走。分未定，则一兔走使万人扰；分已定，则虽贪夫知止。今楚多宠子，而嫡位无主，乱自是生矣。夫世子者，国之甚也，而百姓之望也。国既无基，又使百姓失望，绝其本矣。本绝则挠乱，犹兔走也，愿大王以此为鉴。

陈牧：先生之言是也，寡人谨受教。

chen mu：I heard，King Chu had many sons，But the crown prince has not yet been determined，Sir， what do you think？

xiao fan：I think，There will definitely be chaos in the future in the Chu Kingdom，If a rabbit appears， then there will be a lot of people chasing it，Until it gets caught，If the Crown Prince is not identified，Then there will be a lot of people to fight，Otherwise， the dispute will not stop，Today， there are too many sons of King Chu，However， the crown prince was not sure，Therefore， strife is inevitable，The Crown Prince is the foundation of the country，He is about the will of the people，If the crown prince is not sure， then the country will go into chaos，So， I hope you take this as a warning。

chen mu：Sir is right，I respectfully accept your teachings。

陈牧：寡人欲知，何为道者也？先生教我。

萧凡：臣以为，道者，万物之始，是非之纪也。是以明君守始以知万物之源，治纪以知善败之端。故虚静以待，令名自命也，令事自定也。虚则知实之情，静则知动者正。有言者自为名，有事者自为形，形名参同，君乃无事焉，归之其情也。

陈牧：先生之言是也，寡人受教矣。

chen mu：I want to know，What are the laws of heaven and earth？Sir taught me。

xiao fan：I think，The law of heaven and earth is the beginning of everything，It is the standard of correctness or not，The Holy King knows the truth of the world according to it，So they deal with things in a tranquil state，Only by remaining quiet can you know the truth，Only by remaining quiet can you not be fooled by the chaotic world，Words are intangible，Things are tangible，They can be transformed into each other，Only by mastering it can you govern the country well。

chen mu：Sir is right，I accept your teachings。

陈牧：寡人愿闻，何为人君之宝？先生教我。

萧凡：臣以为，人主之道，静退以为宝。不自操事而知拙与巧，不自计虑而知福与咎。是以不言而善应，不约而善增。言已应，则执其契；事已增，则操其符。符契之所合，赏罚之所生也。故群臣陈其言，君以其主授其事，事以责其功。功当其事，事当其言，则赏；功不当其事，事不当其言，则罚。

陈牧：先生之言是也，寡人受教矣。

chen mu：I want to know，What is the treasure of the holy king？Sir